“Though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back… she would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backward.” - Aslan, C.S. Lewis, The Lion, the Witch and the Wardrobe
Showing posts with label Institutional Denial. Show all posts
Showing posts with label Institutional Denial. Show all posts

The Carceral Roots of Social Work: On Inheritance, Illusion, and the Myth of Benevolence



🦚 The Carceral Roots of Social Work: On Inheritance, Illusion, and the Myth of Benevolence

Filed under the documentation of historical continuity, systemic denial, and the romanticisation of moral supremacy.


πŸ“œ To understand the contemporary failures of social work is to recognise:

They are not anomalies.
Nor are they emergent dysfunctions of an otherwise well-intentioned system.

They are:

  • Inheritances.

The profession is:

  • Not broken;

  • It is performing precisely as designed.

And the design — as history makes uncomfortably clear — is rooted not in care,
but in containment.


πŸ“š I. The Paternalistic Genesis of Social Work

The modern institution of social work:

  • Evolved not from an ethic of empowerment,

  • But from the paternalistic logic of the poorhouse, the reformatory, and the orphanage.

These were:

  • Not places of refuge;

  • They were instruments of social purification,

  • Designed to extract, discipline, and morally rehabilitate those deemed undesirable.

The vulnerable were:

  • Never the focus.

  • They were the raw material.


πŸ“œ II. The Machinery of Institutionalised Trafficking

Orphanages and boys’ homes of the late 19th and early 20th centuries offer an unvarnished view:

  • Publicly positioned as sanctuaries;

  • Functionally operated as holding pens for:

    • The poor,

    • The racialised,

    • The inconvenient.

Children:

  • Were not housed for their benefit,

  • But for society’s comfort.

They were:

  • Exploited for labour;

  • Their emotional needs ignored;

  • Their humanity rendered conditional.

One need not speculate whether this constituted trafficking.

Historical records leave no ambiguity:

  • Children were transferred under dubious pretences;

  • Institutions relied on their servitude to remain solvent;

  • "Placements" thinly veiled the extraction of child labour under the guise of moral development.

Their identities were:

  • Erased;

  • Their trauma medicalised;

  • Their abuse institutionalised.


πŸ“š III. The Present as Palimpsest

This legacy is not a cautionary tale.
It is:

  • The soil from which the present system has grown.

The language may have changed.

But:

  • The function remains chillingly familiar.

Today’s social workers:

  • No longer operate industrial orphanages,

  • But they participate in pipelines that:

    • Remove children with alarming ease;

    • Place them into care systems riddled with neglect, surveillance, and vulnerability to exploitation.


πŸ“œ IV. The Persistence of Ideological Architecture

The parallels are not incidental.

The ideological architecture persists:

  • Families are still deemed unfit based on:

    • Poverty,

    • Nonconformity,

    • Cultural variance.

  • The threshold for removal remains perilously low.

  • The assumption that the state is a more reliable custodian than the family remains appallingly widespread.


πŸ“š V. Historical Amnesia as Institutional Policy

Perhaps most disturbingly:

  • The contemporary profession has failed to reckon with its history.

Social work training:

  • Rarely confronts its colonial entanglements;

  • Its classist origins;

  • Its proximity to systems of trafficking.

Instead:

  • It cloaks itself in ahistorical benevolence —

  • Pretending to have been born pure,

  • Untethered from its carceral ancestry.

This delusion is:

  • Not merely intellectually embarrassing;

  • It is institutionally dangerous.


πŸ“œ VI. The Path to Authentic Reform

For as long as social work:

  • Refuses to acknowledge its complicity in historical harm,

  • It will continue to reproduce those harms in the present.

Reform, if it is to be meaningful, must begin with historical honesty.

Until the profession:

  • Confronts the reality that its foundations were built upon controlmoral supremacy, and exploitation —

  • It cannot claim the moral authority to lead anyone forward.

What we inherit, we must also interrogate.
And what we interrogate, if we are honest, we must be willing to abandon.


πŸ“œ Final Observation

The contemporary profession clutches the language of compassion,

while operating with the legacy of containment.

Until it chooses honesty over heritage,

it will remain an institution more committed to performance than to protection.



On Institutional Denial and the Gentle Art of Not My Department: A Formal Response from RBKC



🦚 On Institutional Denial and the Gentle Art of Not My Department: A Formal Response from RBKC

Filed under the documentation of polite rejection and administrative boundary-drawing.


11 March 2025
Our reference: 15083377
To: Polly


πŸ“œ Dear Polly,

Subject: Your complaint, Reference 15083377

Thank you for your complaint, received on 11 March 2025.


🧾 On Why This Is, Apparently, Not Our Problem

Unfortunately, we must inform you that we are unable to deal with your complaint, as — in the considered view of this department —

the complaint is not for this organisation.

RBKC social workers, we are assured, are not presently involved with your family.

Conclusion:
Thus, your concerns — however articulated or documented — have been filed neatly into the category of someone else’s business.


πŸ“š If We Have Misunderstood (Which, Naturally, Is Not Assumed)

Should you feel that our understanding of your concerns is incomplete, you are, of course, welcome to correct us.

Alternatively — and more conveniently for our correspondence metrics — if you remain dissatisfied,

you may now proceed to the Local Government and Social Care Ombudsman (the Ombudsman).


🧭 On Your Journey to the Ombudsman

The Ombudsman investigates:

  • Individual complaints about councils;

  • All adult social care providers;

  • Some organisations providing local public services.

It operates:

  • Fairly;

  • Impartially;

  • Free of charge (though rarely free of procedural delay).

Please note:

  • You usually have up to 12 months to make your complaint, starting from the date you first knew about the issue —
    not from the date of this letter (an important technicality).

  • Some matters may be outside their jurisdiction, in which case they will explain — firmly but courteously — why your concerns shall be dismissed elsewhere.


πŸ“œ Important Administrative Note

When approaching the Ombudsman, you will need to provide:

  • A copy of this letter;

  • All earlier responses received from us (should you still possess the originals in unredacted form).

This will allow the Ombudsman to consider your complaint — with, one hopes, more appetite for engagement.


πŸ“œ Yours bureaucratically,

The Customer Relationship Team
Royal Borough of Kensington and Chelsea



Documented Obsessions